Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S
Acharya Sushruta says that ‘Aprasanna Indriyatvam’ is a instrument for diagnosing the abnormalities and imbalances of doshas utilizing anumana i.e. inference or inferential data as a instrument.
Phrase that means
– Aprasanna – disagreeable
– Indriya – sense organs
– Aprasanna Indriyatvam – a sense of unpleasantness within the sense organs
Reference – Sushruta Samhita Sutra Sthana, ‘Dosha dhatu mala kshaya vriddhi vijnaniya adhyaya’, Chapter 15, verse 39 (Su.Su.15/39)
On this article we are going to attempt to know extra about Aprasanna Indriyatvam.
Aprasanna Indriyatvam
दोषादीनां त्वसमतामनुमानेन लक्षयेत् ।
अप्रसन्नेन्द्रियं वीक्ष्य पुरूषं कुशलो भिषक् ॥३९॥
Acharya Sushruta says, ‘A smart doctor ought to perceive the refined abnormalities and imbalances occurring in dosha and so on (dhatus, mala and so on) via Anumana i.e. inference or inferential data. To achieve this information, he ought to use ‘aprasanna indriyatvam’ defined by the affected person as a instrument’.
The clever doctor
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Keenly observes ‘Aprasanna Indriyatvam’ – unpleasantness of the senses and thoughts within the affected person and
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Makes use of his inferential data i.e. Anumana Pramana / Anumiti Jnana
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To grasp the refined abnormalities occurring in dosha and so on (dhatu, mala and so on) within the affected person
Why is knowing ‘Aprasanna Indriyatvam’ essential for a doctor?
Some sufferers have no idea what is occurring with them. Many have no idea the right way to clarify their well being situation and what abnormalities they’re experiencing of their physique and thoughts.
However, the presentation of minor or reasonable disturbances and imbalances of the doshas within the physique are so minute and refined that it’s obscure or diagnose the illness and its nature.
Many individuals simply say that ‘I’m not feeling nicely’. Some might say, ‘I’m feeling very low at this time’. Others might say, ‘I’m not certain what is occurring with me, I simply know I would like assist’.
Many physicians would have come throughout individuals presenting their downside on this approach. This state of ‘not feeling nicely’ is aprasanna indriyatvam. Right here, the doctor wouldn’t get loads of info to diagnose the illness or write medicines for a similar. On the similar time, this can’t be ignored. Right here is the place the instrument of ‘anumana’ comes into play.
The doctor ought to have a affected person listening to and whereas the affected person is narrating one thing she or he is not sure of, in relation to their well being imbalances, ought to make calculations of their thoughts in order to the right way to cope with it. Although the affected person himself shouldn’t be clear of what’s taking place, she or he may have medical recommendation on the finish or an intensive analysis, particularly when this occurs fairly often.
Why does aprasanna indriyatvam occur?
Prasanna indriyatvam is among the indicators of excellent well being, which implies pleasantness of the senses. Acharya Sushruta explains the identical whereas describing the options of a wholesome individual later in the identical chapter. (Su.Su.15/42).
Pleasantness of thoughts alone won’t be a surety or marker of comprehensiveness of well being. It must be part of ‘many balances’. It must be accompanied with equilibrium of doshas, dhatus, malas, agni and in addition pleasantness of thoughts and soul.
Physique and thoughts are interdependent phenomena. If one is troubled, the opposite too is troubled. So, ‘aprasanna indriyatvam’ is not only an indicator of imbalances or disturbances on the degree of indriyas, it might mirror abnormalities and imbalances of the doshas, dhatus, mala, agni, manas and so on entities additionally.
However we will inform that there are markers for every thing. Ayurveda treatises have already defined the signs of enhance, lower and aggravation of all doshas, dhatus and malas, the indicators of agni disturbances, the signs of thoughts imbalances, the signs of affliction of srotas and every thing. This may anyway make our job straightforward in diagnosing the disturbances of those entities and in addition promptly deal with them. We even have the outline of indicators and signs of ailments.
Why does a doctor want to watch aprasanna indriyatvam and use anumana to diagnose or perceive the abnormalities and imbalances of doshas and so on?
That is due to the subtleties of pathogenesis.
Aprasanna indriyatvam could also be manifested and expressed by the affected person within the under talked about circumstances –
– The affected person is un-expressive or much less expressive
– The samprapti i.e. pathogenesis of the illness shouldn’t be nicely established
– The samprapti is weak sufficient to create a robust illness or sturdy signs
– The disturbances within the physique and thoughts are very refined and gross which makes it tough for the affected person to grasp
– The affected person shouldn’t be in a situation of telling what precisely is occurring or can not perceive what is occurring with him
– The affected person explains the situation in half processed or unprocessed approach whereby there’s clouding of the situation
– The disturbances could also be in sanchaya – accumulation, prakopa – aggravation or prasara – spreading nature that are tough to precise on the a part of the affected person
– The illness could also be in premonitory – purvarupa stage whereby it’s tough to elucidate by affected person or to grasp by the doctor
– The affected person is powerful sufficient, bodily and mentally and is discovering a disturbing symptom to be a easy one
– These persons are predominantly disturbed by thoughts
Find out how to make anumana on the idea of aprasanna indriyatvam?
The doctor wants a superb data of fundamentals of Ayurveda and well being to do that. It is because, the one proof to research a given case and are available to a potential conclusion is ‘aprasanna indriyatvam’. Which may be as a consequence of refined disturbances on the degree of physique, thoughts, senses or all.
Instance, an anxious affected person is predominantly vata. He might be cranky in entrance of the doctor when it comes to bodily and psychological behaviour. He might be confused and fiddling with one thing round. It could not essentially be a psychological situation, the individual could also be sane and but cranky. He’s conscious however confused. He says ‘I’m not certain physician, please determine it out your self’. The sport begins right here.
Likewise, a depressed individual could also be predominantly troubled by kapha disturbances or tamasic predominance. He won’t converse and is a silent affected person. Anumana takes the doctor deep into the kapha and tamasic fields whereby he can play his sport.
Aprasanna idriyatvam is a clue which the ‘Sherlock Holmes’ doctor ought to use to crack an unexplained thriller.
All guidelines of examination of the affected person via Anumana are relevant right here and virtually each side which will be examined via inference shall be introduced into play to analyse, perceive and deal with aprasanna indriyatvam, as a result of we don’t have ample proof to crack the thriller and anumana is the important thing instrument. However earlier than that, it is extremely essential to watch and perceive the ‘aprasanna indriyatvam’ and its nature and the individual presenting himself or herself on this state.
