That means, Subtypes, Examples, Prevention, Remedy

Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S

Kalabala Pravritta Vyadhis are group of ailments which fall beneath the class of Adidaivika Vyadhis defined by Acharya Sushruta

Ref – Sushruta Sutra Sthana, Chapter 24, verse 5

Kalabala Pravritta Vyadhis: A part of Adidaivika Vyadhis

Adidaivika Vyadhis itself is one among the many threefold classification of ailments defined by Acharya Sushruta, the opposite three of the trio being Adyatmika and Adibhautika Vyadhis.  

Adidaivika Vyadhis are these ailments that are brought on by divine interference on which we shouldn’t have a lot management. They embody ailments that are brought on by pure disasters and calamities, these brought on by curse and anger of gods, preceptors, brahmins and many others and people which can be naturally triggered.

Being beneath the umbrella of Adidaivika Vyadhis, Kalabala Pravritta Vyadhis can have their options additionally other than having particular options of themselves by which they may very well be designated and recognized as Kalabala Pravrtta.

On this article we will research about Kalabala Pravrtta Vyadhis and their sub-classification.

Kalabala Pravrtta Vyadhis

कालबलप्रवृत्ता ये शीतोष्णवातवर्षातपप्रभृतिनिमित्ताः ; तेऽपि द्विविधाः-व्यापन्नर्तुकृताः,अव्यापन्नर्तुकृताश्च ।(Su.Su.24/7)

That means of Kalabala Pravrtta Vyadhi

–        Kalabala Pravrtta – triggered because of the energy of aggravated seasons / time issue

–        Vyadhi – ailments

Definition of Kalabala Pravrtta Vyadhis –

Kalabala Pravrtta Vyadhis are the ailments which can be produced because of irregular variations within the coldness, warmth and rains which happen within the six seasons i.e. ailments triggered because of the energy of irregular or vitiated seasons / time issue.

Examples of Kalabala Pravrtta Vyadhis

Every kind of seasonal problems fall beneath the class of Kalabala Pravrtta Vyadhis. I’ve given correct examples for simple understanding within the subsequent a part of the article (varieties of kalabala pravrtta vyadhis).

Kinds of Kalabala Pravrtta Vyadhis

There are two sorts of Kalabala Pravrtta Vyadhis. They’re –

1. Vyapanna Rtu Krta Vyadhis

The ailments triggered because of abnormalities in seasons or irregular seasonal differences are known as Vyapanna Rtu Krta Vyadhis. They’re additionally known as as Rtu Vyapat – seasonal problems or seasonal issues. They mainly can happen in 18 differing types. We all know that there are six seasons in response to the Indian / Ayurveda classification of seasons. They’re –

A.   Shishira – late winter

B.   Vasanta – spring

C.   Grishma – summer time

D.   Varsha – wet / monsoon

E.    Sharad – autumn and

F.    Hemanta early winter

Irregular seasonal differences happen in 3 kinds in every of those seasons –

Atiyoga, ayoga and mithya yoga are relevant for all of the six causes which ends up in 18 varieties of irregular manifestation of seasons, which is chargeable for many seasonal problems, which can on long term grow to be persistent and cussed ailments, particularly so, in these having low tolerance / immunity.

Ayoga, Atiyoga and Mityayoga of Kala has been marked as probably the most vital etiological elements (nidana) for all ailments.

2. Avyapanna Rtu Krta Vyadhis

These are the ailments which happen in regular seasons solely, because of the disturbance of doshas naturally occurring within the regular seasons. So, there isn’t any seasonal abnormality right here. It is a pure response to the modifications occurring in several seasons which naturally imbalance explicit dosha or doshas in these seasons.

Under given is the dosha variations occurring because of the affect of seasonal modifications

From the above tabulation we are able to perceive that specific dosha will increase in a season, aggravates in its subsequent season and pacifies itself in one more season when the season just isn’t beneficial for it to remain aggravated. That is regular seasonal affect on doshas. This sample will be seen in wholesome individuals who comply with good seasonal routine together with dietetic modifications and life-style modifications in sync with change of season. If the dosha just isn’t taken care of in seasons whereby they improve or worsen, and if seasonal routine just isn’t religiously adopted, the dosha as a substitute of naturally pacifying within the season meant for it to occur, will take one other route and go by way of a cycle of pathogenesis together with prasara – unfold, sthana samshraya – lodgement in tissue and inflicting tissue harm, vyakta – manifesting a illness with its clear-cut indicators and signs and bheda – issues. This is the reason, seasonal routine turns into an vital part of the healthcare system, which helps in retaining many ailments at bay and likewise a finest preventive technique.

Regardless of this, the dosha which has undergone irregular improve throughout the season meant for its aggravation, will trigger some ailments or signs associated to their vitiation in delicate to average proportions. Those that have maintained their well being properly and people who are following seasonal routine correctly could not expertise this additionally.

These ailments produced naturally because of seasonal improve of dosha, in regular seasons and seasons meant for his or her improve known as Kalabala Pravrtta Vyadhis.

So, herein, there shall be no seasonal differences however the regular season will itself affect the doshas inflicting both their improve or lower. When these doshas usually are not balanced by administration of appropriate diets and life-style modifications, therapies and medicines to tame them, as per indicated seasonal regimens, will result in manifestation of ailments.

This seasonal aggravation of doshas happens in everybody on the planet and is sort of a pure course of. This will even occur as a rule.

Fashionable ideas

All of the seasonal problems occurring in naturally manifesting or unnaturally / abnormally manifesting seasons will be thought of in Kalabala Pravrtta Vyadhis.

Prevention and remedy

Nidana Parivarjana – The golden precept for stopping the seasonal problems contains retaining away the ‘dosha aggravating causes’ together with meals and actions in seasons meant for aggravation of that specific dosha. That is furthermore relevant for Avyapanna Rtukrta Vyadhis. In Vyapanna Rtukrta Vyadhis, preventive or healing measures ought to be deliberate and executed as per the manifestation of irregular season, as and when it happens.

Different vital preventive and healing methods

Following Rtucharya – One ought to ideally comply with Rtucharya in every season and comply with the rules associated to indications and contraindications therein religiously.

If the Rtucharya is strictly adopted with respect to food regimen and life-style, consumption of seasonal meals and indicated seasonal therapies, these doshas don’t progress to trigger illness and get pacified naturally of their subsequent season. However, if the dosha prakopa is uncared for and never managed in these seasons, they’d progress and have a tendency to trigger ailments. These ailments are known as Avyapanna Ritu Krita Vyadhis.

Following Rtucharya is preventive of those ailments. Even when the dosha aggravation takes place of their associated seasons, following Rtucharya will stop them from progressing in the direction of critical pathogenesis. Even when ailments manifest, they are going to be delicate and self-limiting.

One also needs to correctly comply with the principles and rules of Rtu Sandhi – the junctional interval within the transition between any two seasons.

Associated Studying – Rtusandhi

One can’t know or instantly undertake for Vyapanna Rtus as a result of they’re unpredictable. We should always rapidly adapt to the sudden modifications within the seasons and comply with appropriate preventive measures in accordance with the vyapanna rtu. If ailments get manifested, the remedy rules particular for the aggravated dosha – dosha pratyanika and manifested illness – vyadhi pratyanika chikitsa ought to be adopted.